Richard Dawkins' chatbot isn't conscious - it's just all talk. My take on the Dawkins/Claude kerfuffle in The Nerve
Scientist, Author, Speaker
The science of consciousness
Understanding the biological basis of conscious experience is one of the great challenges for 21st Century Science. Check out my essay The Mythology of Conscious AI, which won the 2025 Berggruen Prize Essay Competition and my new main-stage TED talk.
A 2021 Book of the Year (New Statesman, Economist, Bloomberg, Five Books), a 2021 Science Book of the Year (Guardian, Financial Times). Being You is out now in hardback, paperback, ebook, and audio.
Interviews and conversations.
Academic and public engagement projects.
What’s coming up and what’s happened.
Consciousness at TED
Your brain hallucinates your conscious reality
My main-stage TED talk has more than 15 million views.
TED Talk 2026
Why AI is unlikely to become conscious
I won the 2025 Berggruen Prize Essay Competition for "The Mythology of Conscious AI" - read it now in Noema.
The call for commentary proposals for my new paper 'Conscious artificial intelligence and biological naturalism' is now open at BBS. Deadline is June 12th.
"Inside the big bet on consciousness". My take on the adversarial collaboration between two consciousness theories, in Nautilus.
What gives meaning to life? I asked my Mum .. in today's Guardian (along with 14 others)
"A science of consciousness beyond pseudo-science and pseudo-consciousness" Our comment (Àlex Gómez-Marin & me) on the IIT clash; out now in Nature Neuroscience.
I'm delighted to make the Clarivate 'Highly Cited' researcher list, for the fifth year running - along with 5 other Sussex academics:
@anilkseth read 400 pages of our invented biology, philosophy, and martial arts, and instead of calling a doctor, wrote a foreword. He did this with an intellectual generosity and clarity that only a mind that has spent decades thinking about thinking could offer. You can read
No, LLMs do not feel pain simply because there is a cluster in language space correlated with how people use language about pain in a certain set of contexts.
I believe this argument to be flawed, and will write more about it in October.